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                <text>Correction to: Categorizing the non-categorical: the challenges of studying gendered&#13;
phenomena online</text>
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                <text>correction to: Sarah Shugars,</text>
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                <text>This is a correction to: Sarah Shugars, Alexi Quintana-Math�e,&#13;
Robin Lange, David Lazer, Categorizing the non-categorical:&#13;
the challenges of studying gendered phenomena online,&#13;
Journal of Computer-Mediated Communication, Volume 29,&#13;
Issue 1, January 2024, zmad053, https://doi.org/10.1093/jcmc/&#13;
zmad053&#13;
&#13;
In the originally published version of this manuscript, the as-&#13;
sociate editor was incorrectly listed as Sandra Gonz�alez-&#13;
Bailon. � The article has been updated online to list Cuihua&#13;
&#13;
Shen as Associate Editor.</text>
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                <text>Signaling outrage is a signal about the sender: moral&#13;
perceptions of online flaming</text>
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                <text>flaming, moral outrage, morality, computer-mediated communication, toxicity</text>
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                <text>Most flaming research addresses explanations for and the immediate effects of flaming on those engaging in and targeted by flaming.&#13;
&#13;
However, online interactions are increasingly visible, suggesting that understanding third-party evaluations of flaming is important. By integrat-&#13;
ing considerations in computer-mediated communication theorizing with the social-perceptual effects of online moral outrage, we explore how&#13;
&#13;
third-party observers evaluate flaming, also assessing beliefs about the signaling social function that flaming serves. In seven experiments (total&#13;
N 1⁄4 3,178), we manipulated the intentionality of triggering events and compared flaming to other types of online responses (less-toxic criticism;&#13;
supportive), measuring reactions including moral regard, comment approval, and positive/negative engagement. Findings suggest that flaming&#13;
may sometimes act as exculpable moral outrage when responding to egregious behaviors. However, contrary to participants’ beliefs, flaming&#13;
does not reliably or persuasively influence perceptions of those whom it targets; rather, it mostly appears to send negative signals about&#13;
the flamer.</text>
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                <text>Charles Kevin Monge 1,�, Sean M. Laurent</text>
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                <text>https://doi.org/10.1093/jcmc/zmae001</text>
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